There is ample evidence that the cycle of life-and-death was functioning in the world long before 4000 BC, the time the Bible says sin first entered the world 'through Adam.' (Note: Bible says 'through Adam,' not 'because of Adam.' See 1.4.3 for study of Romans 5).
There has been death on earth ever since the Big Bang. Rather than a paradise, it appears that the earth was – and to a large degree still is – a very dangerous and violent place. God said when he first created humans (Genesis 1:28) that our role is to 'subdue' and 'rule over' the earth, to make it more orderly and hospitable.
Later, God put Adam in the Garden of Eden to 'work it and take care of it' (Genesis 2:15). It would not need work and care if it were perfect (as we define perfect).
Furthermore, if the earth were perfect before Adam sinned, then Adam himself would have been perfect when God placed him in the Garden of Eden. Logically, then, Adam could not sin because perfect beings cannot be tempted into sin. But Adam sinned. Therefore, everything on earth was not perfect. Even Satan was already at work on earth before Adam sinned.
There is ample evidence that the cycle of life-and-death was functioning on earth long before 4000 BC, the time the Bible says sin first entered the world 'through Adam.' (Note: 'through Adam,' not 'because of Adam.' See 1.4.3 for study of Romans 5).
There has been death on earth ever since the Big Bang. Rather than a paradise, it appears that the earth was – and to a large degree still is – a very dangerous and violent place. Man's assignment from God is to make it more orderly and hospitable – to 'subdue it.'
The strongest evidence of long ages of prehistoric death comes from deposits of limestone, coal and oil.
LIMESTONE. Ocean-dwelling organisms such oysters, clams, mussels, and coral have shells that are broken down by waves and settle on the ocean floor where they are compacted over millions of years, creating limestone. As tectonic plates shift, sea bottom is often thrust up as dry land, and limestone is quarried to make Portland cement and many other products.
COAL. Coal is created from giant plants and ferns that lived hundreds of millions of years ago in swamp forests. They died and formed layers at the bottom of the swamps. The dead plant material was subjected to high temperatures and pressures that transformed it into peat and then into coal.
OIL. Crude oil is created over millions of years from tiny plants and animals in sea water, called plankton, trapped and buried under many layers of sand and mud. After about 150 million years of heat and pressure, plankton turn into oil and gas in pores of underground rock, like water in a sponge. The rocks fold and form a dome that catches oil and creates a good drilling site.
MORE EVIDENCE. Fossils, DNA and migration tracking are additional kinds of evidence of death before Adam sinned. For example, archaeologists have uncovered thousands of dinosaurs skeletons, some with bones of other creatures in their stomach cavities, showing that they killed both vegetable matter and flesh; dinosaurs were on earth before humans. See 1.3 for more about this kind of scientific evidence.
Some Christians say that God just made the world to look old right from the beginning ... that limestone, coal and oil were created that way ... that God just planted dinosaurs bones even though such creatures never existed. See 1.2.3 for the critical flaw in the 'apparent age' theory.
Stars are born when large gas clouds collapse from gravity. They form hot cores that gather increasingly more gas and dust until nuclear fusion develops deep in their interiors.
The more massive the star, the faster it burns its fuel supply and the shorter its life. The most massive stars burn out and explode after only a few million years. Stars the size of our sun burn out in about 10 billion years. Smaller stars burn out slower.
We can now observe the death of stars – supernovas to black holes – with telescopes catching light emanating from them millions of years ago, long before Adam's sin.
'God blessed them and said to them, Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.' – Genesis 1:28
No-death implies perfection. If everything were perfect, there would be no need for humans to 'subdue' the earth and 'rule' over it.
'Then the Lord God took the man and put him in the Garden of Eden to work it and take care of it.' – Genesis 4:10-17
If the Garden of Eden were a paradise before Adam sinned, God would not have needed someone to 'work' it and 'take care' of it – everything would have been perfect. Apparently the life-and-death cycle was operative on earth even before Adam sinned.
'... you must not eat of the tree of the knowledge of good and evil, for when eat of it you will surely die.' – Genesis 2:17
If would make no sense for God to warn Adam (before he sinned) that the penalty for disobedience is death if no death on earth had never yet occurred. That concept would have been totally incomprehensible to Adam unless he had already seen death.
'Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.' – Genesis 3:17-19
Adam's punishment was hard work and painful toil in ground with thorns and thistles, a sentence that Adam could not have understood if everything had been perfect up to that time.
Adam's punishment was not death but rather denial of eternal life which had been offered. Adam as a person – not as humanity– no longer had access to the tree of life and would now have to work and die like everyone else.
Certainly if the punishment for Adam's sin were death to every living thing on earth for all time forward – a monumental horrific punishment – we would expect God to say so clearly through his living word (Jesus) or written word (Bible).
Furthermore, it is inconceivable that a God could give punishment of that severity and global magnitude – to all people everywhere for all time – because of the first offense of a single person, clearly contravening his own character attributes of love and justice.
Some people interpret the Bible to say that God intended the world to be perfect – all beauty, no pain, no sorrow, no death – but Adam's sin fouled God's wonderful plan and brought death into the world and condemned everyone to eternal hell.
That interpretation of death – thought to be a bad and unintended tragedy – seems completely out of context with other things we know about God and creation.
If God is all-knowing and all-powerful, then no man's action is unforeseen or able to disrupt the divine plan.
Genesis 1 tells us that at the end of each day of creation, God said it was 'good.' As the final statement, God looked at all that was happening – including death in every life form he created – and said it was 'very good.'
All evidence points to an earth that has always been subject to death. God intentionally designed it this way to prevent suffocation from overcrowding and to make way for new and better life.
Life on earth is temporary by God's intentional design, not by unforeseen events or miscalculation.
God's first recorded words spoken to humans were, 'Be fruitful and increase in number; fill the earth and subdue it' (Genesis 1:28, prior to Adam and Eve).
Not only do individual creatures die, but entire species die. Scientists say that 99% of all species that ever existed are now extinct.
God's plan of slow topographical, climatological and physiological changes – and the adaptation and improvement of life forms to those changes – results in death clearing the way for new and stronger life ... ultimately leading to the offer of eternal life for humans.
Throughout this site, the interpretation of 'death' is its plain and ordinary meaning: End of existence, no more consciousness.
Death is an intregral part of the cycle of life. Death is not a design flaw. Death is the result of normal aging as God intended, not an unintended result from someone's sin.
This site shows how the Bible teaches that, after death of the body, there will be physical resurrection, judgment and hell, then eternal death in hell (end of existence).
The Bible says there is only one exception to final death. See 3.6 for the one exception – eternal life – offered to us today. This is the core of the Christian gospel (the good news) ... eternal life through personal faith in Jesus Christ.
All authority is from Jesus (verse above). Not church, not tradition, not Augustine, not even Apostle Paul.
When we must choose between two or more possible interpretations, we should always choose the interpretation most in accord with what Jesus said.
Many Christians, perhaps most, but not all, believe that the earth was a perfect paradise – and no death – until Adam ate forbidden fruit. His sin, they say, fouled God's plan and brought death into the world.
With regard to Adam's sin being the cause of death, what did Jesus say? Nothing. Jesus never even mentioned Adam's name. Jesus never said or implied that anyone is responsible for bringing death upon humanity. If Adam's sin were the cause of all death on earth, and if we are now all personally guilty for ruining God's creation, certainly Jesus would have told us.
Jesus never said that any person is, or ever has been, head of the entire human race. If we had an ancestral representative who made a bad choice that doomed all of us, certainly Jesus would have told us.
Jesus accepted death as a normal part of life, and his message was all about our own individual choices and individual sin.
We should not add to Jesus teachings, especially when the add-on is contradictory.
Jesus said that our mission is to 'make disciples.' To say that there was no death on earth until 6,000 years ago is an indefensible position in the modern scientific world. (Science is our accumulated knowledge of God's creation.) Ascribing that position to the Bible – based only on two vague comments by the Apostle Paul – undercuts credibility of the Bible and leads people to conclude that the Bible is not trustworthy.